A confluence of paradigm and technology [Kenneth Bausch, ISSS 1998 Paper
Session, July 22/98]
These notes are a rough transcription,
prepared as each individual presenter and/or commentator spoke at the ISSS
1998 conference. Gaps and errors have likely occurred. For more accurate
citations, please consult the original presenters. These notes have been
contributed to the ISSS by David Ing, of the IBM Advanced Business Institute
(sabi@systemicbusiness.org).
[Paper session, July 22/98, 3:45 p.m.]
Kenneth C. Bausch
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3 to 4 years working on dissertation (this talk is about half)
Conclusion: Systems paradigm has similarity to Internet, as interconnection
1. Social realities are dissipative structure: turbulence, then high
levels of organization.
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Far from equilibrium states, small changes have big results.
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When things boil up, want to be the new base.
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Example: pre-Hitler Germany had a lot of turbulence, Nazism was a new form
of organization (not necessarily good, but ready).
2.. Social structures are autopoetic, constantly reproducing themselves.
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If you want a creative position, multiply contradictions (complexity, not
complication)
How research came about.
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Does systems theory apply to social processes? (Professors said yes)
First needed to create some result from 30 works.
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Evolution
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Habermas/Luhmann debate: lifeworld processes and discourse through dialogue
vs. social systems for 3 to 4 years, produced books.
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Habermas: create our own realities by interactions; lifeworld is what we
decide to do by reaching agreement. (systems work automatically)
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Luhmann: the world is so complicated, we can rely on lifeworlds, need to
rely on the system. (need impersonal)
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In the end, Habermas agreed that do need courts, money, etc.
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Habermas says systems are colonizing the lifeworld, and things are getting
impersonal
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Soft systems: Checkland, Churchman, Ackoff
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Critical systems theory
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Luhmann (difficult)
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Complexity: Kaufman, Gell-Mann, Kampis, Goertzel
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General Evolutionary theory
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Metaphor (Lakoff, Banathy, Warfield)
Then underlined most interesting topics, and sorted them out to five categories:
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Design standards
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Structure
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Communications
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Cognition
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Epistemology
Used a Cogniscope (from Warfield's science of interactive design) for groups
to create new organization designs with clusters
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Traditional
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Evolution through discourse
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Prescriptive/ideal
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Reproduction
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Component systems
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Self-organization
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Interpretation systems
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Modulization
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Dual network
Then used computers to reorganize
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Discourse/lifeworld profile
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Rational (Habermas) paradigm at bottom, cognitive (I have paradigm, you
have paradigm) at top
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Autopoesis profile
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Component system profile
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Goertzal: law of cognitive ...
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Reproduction profile
Conclusions: Social reality (and psychological reality) is temporized
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There are structures and processes.
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Structures (as a thing) is a bad metaphor for a person.
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Autopoetic process gives the permanence of time, this is what we see --
reproduction.
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This, can see society as dissipative structure, which always changes.
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Dissipative structures, at times of turbulence, can have bifurcations:
need to get things around the bifurcation point, to see where politics
are headed.
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If social structures are autopoetic, Luhmann says that we convert our own
worlds
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We structure reality on the basis of expectations.
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Try going one way, and if it doesn't work, try the other.
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Hedge our bets, and change directions with experience.
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Luhmann double-contingency:
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Meet Ian, but find can't predict his behaviour: therefore have to grant
him freedom, thus I must be free, too.
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When we meet very complicated situation, it's important to have a lot of
alternatives available.
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Metaphor: immune system -- toxins and anti-toxins are maintained, so that
we don't get clobbered.
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Luhmann says that we need to build up our contradictions, so that we can
respond to new situations.
In our interconnected world, there's rapid change.
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There's some democracy on the Internet.
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Should we maximize dialogue, and get a lot of different views?
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From a process view, this makes sense.
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From a policy perspective, bifurcations drive us towards airing convictions
energetically.
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Interconnected world is the terrain.
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Zen knowledge: we make out paths as we walk them.
Questions
Dissertation is at Saybrook, Plenum is interested, but the book is thick.
Maturana and Verela is a closed system (as well as Luhmann)
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All have structural coupling, coordinates with other cells
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Maturana says materially open and informationally closed
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Believe this? No, there are no closed social systems.
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Luhmann says any conversation which invites someone in makes a larger closed
system.
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